My friends tell me that I take too long to tell stories. They ask when I start a story whether this will be like “Pebbles,” the infamously long report I provided during our first semester of college about a hangout with a crush that involved tossing pebbles, but didn’t include even a kiss. “Don’t give us the Pebbles version,” they say. “Just tell us what happened.”
I still find myself in the middle of unnecessarily long stories with some frequency. I’m particularly self conscious about it when trying to explain the most complicated and unusual part of my life. It’s often easier just to avoid telling it altogether.
That’s why most people don’t really know the whole story of my relationship to the Almighty Latin King & Queen Nation and its leader, except for maybe those who were there.
How could a white kid from Massachusetts at a small, private college in the South end up being so close to a Latino “gang leader” with teardrop tattoos on his face, a man now serving almost three decades in federal prison? It was a lot easier than I expected, actually, and if you’ll give me the time to explain, it’s actually a pretty good story.
The summer of 2008 was a hot one in North Carolina, unbearably so for a kid spending the season away from home in Massachusetts for the first time. It was the summer after my sophomore year in college, and when I wasn’t working a shift at the Juice Shop smoothie joint, babysitting or at the short-lived Key Valet company in downtown Greensboro, I tried to move as little as possible.
Living with three other students who wanted to save money by skimping on air conditioning led to a lot of movies in the dark. It’s not hyperbolic to say that one film that I bought online that summer changed my life: Black and Gold: The Story of the Almighty Latin King and Queen Nation.
I’d seen a few documentaries about the Bloods and the Crips before, but what made this film stand out were the in-depth interviews with Latin Kings and Queens as they explained their desire to transform from a street gang into a political movement. It was the mid 1990s in New York City, and after the group’s key leadership was locked up, the younger leaders decided to emulate militant community groups, such as the Young Lords or the Black Panthers from earlier generations,. They became the Almighty Latin King and Queen Nation, eschewing guns, drugs and violence but keeping their colors and organizational structure while pushing for social change.
The police didn’t buy it, but despite massive raids on ALKQN members, they came up empty-handed again and again. I was transfixed, fascinated by the footage of people flashing Latin King signs and wearing black and gold as they marched in political demonstrations. Too bad it was more than 10 years old and hundreds of miles away.